METHODIST CHURCH NIGERIA
DIOCESE OF OSOGBO
PASSION
WEEK – TUESDAY, 7TH APRIL, 2020.
GOD’S
WORD TO HIS PEOPLE.
THEME:
TEXT: Mark 12:12-13
“And
they sought to lay hands on Him, but feared the multitude, for they knew He had
spoken the parable against them. So they left Him and went away. Then they sent
to Him some of the Pharisees and the Herodians, to catch Him in His words.”
The event which took place in the temple
yesterday, “cleansing of the temple,” irritated the Jewish leaders who were
making cheap gain from the unholy businesses going on in the temple. Thus in
the days which followed, beginning from Tuesday, the representatives of the
Jewish religious and political leaders pounced on Jesus as he ministered in the
temple, trying their best to trap him up with their questions. They asked him
questions which he answered, but he asked them just a question which silenced
them for good.
The following four (4) questions thrown
to Jesus Christ which were traps set to catch him, shall be the focus of our
message today:
1.
The first trap: A
question of authority (Mk. 11:27, 12:12). It is true that members of the
Sanhedrin had both the right and the responsibility to investigate anyone who
claimed to be sent by God without an exception. However, they did not come to
Jesus with sincere motives or to know the truth. Rather they were looking for
evidence to use to trap and destroy him (Mk. 11:18). Jesus knew what they had
in their mind and the kind of leaders they were, so he countered their question
with another big question in order to expose their hypocrisy. He took them all
the way back to the time of John the Baptist whose teaching they had rejected
(John 7:17). The Jewish leaders were caught in a dilemma of their own making,
because they were not seeking to know the truth or what is right, but what is
safe. This is always the approach of the hypocrite and crowd pleasers Before
they could run away Jesus told them the parable of the wicked tenants which
revealed their sins and where those sins will lead them his condemnation and
crucifixion.
2. The second trap: A question of responsibility (Mk.
12:13-17). “Rikisi pawon po won dore” is a Yoruba saying which is true of the
Pharisees and the Herodians, two enemies whose evil plan brought together as
one. Their temporary alliance was a subtle trap because no matter how Jesus
replied to their question about payment of tax to Caesar, he was in trouble
with either Rome or King Herod. But Jesus, in his divine wisdom, moved the
discussion from politics to principle and caught the hypocrites in their own
trap (Mk. 12:15b-17) Christians have responsibility to perform in the society
and the church. We are to be obedient to the government of our land in all good
things.
3. Third trap: A question about eternity (Mk. 12:18-27) This
is the only place in the gospel according to Mark where the Sadducees are
mentioned. This group would not accept any teaching or doctrine which could not
be defended from the law of Moses; the first five books of the Old Testament.
They did not believe in resurrection of the dead among other things (Acts
23:8). They also brought hypocritical question to Jesus Christ based on the law
of marriage (Deut. 25:7-10). They raised the case of a woman who had married
seven husbands in her lifetime and trying to know who shall be her husband out
of the seven brothers at resurrection of the dead. To their amazement, Jesus
explained that in our resurrection bodies, we would be sexless like the angels;
and therefore marriage would no longer exist in the eternal state. He used the
scripture (Ex. 3) to tell them that God is not God of the dead but of the
living (Ex. 3:15). Let us know that heaven and hell are real.
4.
The fourth trap: A
question of priority. (Mk. 12:28-34) The next challenges was a scribe who was
also a Pharisee (Mk. 22:34-35) To the scribes, the Jews were obligated to obey
613 in the laws 365 negative precepts and 248 positives. One of their favorite
exercise, therefore, was to discuss which of these divine commandments was the
greatest. In his reply, Jesus quoted Deut. 6:4-5 (The Shema), the great
confession of faith any pious Jew always recite. He also quoted Lev. 19:18
which emphasizes love for one’s neighbor. Jesus Christ made love the most
important thing in life, because love is the fulfilling of the law (Rom.
13:8-10). If we love God, we will experience his love within, and will in turn
express that love to others. Christians do not live by rules, but by
relationships, a loving relationship to God which helps us to have a loving
relationship with our fellow human beings. This is the time to show our agape
type of love to others around us. Let us share what we have with lease
privilege people around us at this period of lockdown and fear of CONVID-19.
Here comes Jesus’ question of identity (Mk. 12:35-37) Now
it was Jesus turn to ask question. His question which focused on his identity,
is more important than all the Jewish leaders’ questions. He knew that if
anyone is wrong about his identity, such person will equally be wrong about
Salvation (John 3:16-21, 8:24, 1John 2:18-23). He quoted Psalm 110:1 and
requested them to explain how David’s son could also be David’s Lord. This was
a puzzle which weakened the Jewish leaders and put them to silence for a while.
We must recognize and know that Jesus Christ is the only saviour of the world
and only him can proffer solution to our present predicament, and save us at
this global trying period.
Traps are set everywhere for people for different reasons.
Coronavirus is a big trap which has caught many people today. The only man who
could not be trapped by human effort and wisdom or by any pandemic is moving on
his last journey to Calvary this week. Come to him and you will never be
trapped. Human protection is artificial and insufficient. Come to Jesus Christ,
the rejected stone and be saved (Acts. 4:12; Matt. 11:28-30) Come with me to
the secret place of the Most High and abide under the shadow of the Almighty,
then you and your family will be saved and delivered from all forms of traps in
life, and we shall all live eternally with God in heaven. Amen Pakute aye koni mowa la’gbara Edumare.
Rt. Rev. A.K.O.
Ogunrinde, JP, FICT.
Bishop, Diocese of Osogbo.
Chairman OS-CAN.
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